Kjv god has not given us a spirit of fear

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2 Timothy 1:7, KJV: For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

2 Timothy 1:7, NASB: For God has not given us a spirit of timidity, but of power and love and discipline.

2 Timothy 1:7, NLT: For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline.

2 Timothy 1:7, CSB: For God has not given us a spirit of fear, but one of power, love, and sound judgment.

2 Timothy 1:7

For God hath not given us the spirit of fear
A pusillanimous, cowardly spirit, so as to be afraid of men or devils, of what they will say or do; and so as to be discouraged in, sink under, or be deterred from the work of the Lord, the preaching of the Gospel, opposing the errors of false teachers, and reproving men for their sins, and doing other parts of the ministerial function; such a spirit is not from God, and such a fear brings a snare:

but of power,
and such is the Spirit of God, who is called "power from high"; ( Luke 24:49 ) by which the minds of Christ's servants are fortified against reproaches and persecutions for his sake, and are strengthened to resist Satan's temptations, to endure hardness as good soldiers of Christ, to quit themselves like men, in opposition to false teachers, and to do the will and work of God:

and of love;
to God, and Christ, and his church, and which is a fruit of the Holy Spirit; and such who have it seek not their own ease and credit, but the glory of God, the interest of Christ, and the good of souls; and having such a spirit, and fired with such love, they are not easily intimidated by the adversary;

and of a sound mind:
in the principles and doctrines of the Gospel; and which shows itself in a prudent conduct and behaviour; in sobriety, moderation, temperance, purity, and honesty; all which may be signified by the word here used: and these who have such dispositions and qualities from God, will not easily give way to the enemies of religion, or decline their duty for fear of them.

But of power, and of love, and of a sound mind.--Instead of rendering the Greek word by "a sound mind," it were better to substitute the translation, self-control. The Holy Spirit works, in those to whom it is given, power, or strength, to fight the fight of God, power, not only patiently to endure, but also to strike good blows for Christ--the power, for instance, of steadfastness in resisting temptation, the strong will which guides other weaker ones along the narrow way "of love." It works, too, in those to whom God gives the blessed gift, that strange, sweet love for others which leads to noble deeds of self-surrender--that love which never shrinks from a sacrifice which may benefit the friend or even the neighbour. And lastly, the Spirit works in us "self-control"--selbst-beherrschung--that power which, in the man or woman living in and mixing with the world, and exposed to its varied temptations and pleasures, is able to regulate and to keep in a wise subjection, passions, desires, impulses.

Verse 7. - Gave us not for hath not given us, A.V.; a spirit of fearfulness for the spirit of fear, A.V.; and for of, A.V.; discipline for of a sound mind, A.V. A spirit of fearfulness; or, cowardice, as the word δειλία exactly means in classical Greek, where it is very common, though it only occurs here in the New Testament. Δειλός also has a reproachful sense, both in classical Greek, and also in the LXX., and in the New Testament (see Matthew 8:26; Mark 4:40; Revelation 21:8). It seems certain, therefore, that St. Paul thought that Timothy's gentle spirit was in danger of being cowed by the adversaries of the gospel. The whole tenor of his exhortation, combined as it was with words of warm affection, is in harmony with this thought. Compare with the phrase, πνεῦμα δειλίας, the πνεῦμα δουλείας εἰς φόβον of Romans 8:15. Of power and love. Power (δύναμις) is emphatically the attribute of the Holy Spirit (Luke 4:14; Acts 10:38; Romans 15:13; 1 Corinthians 2:4, etc.), and that which he specially imparts to the servants of Christ (Acts 1:8; Acts 6:8; Ephesians 3:16, etc.). Love is added, as showing that the servant of Christ always uses power in conjunction with love, and only as the means of executing what love requires. Discipline (σωφρονισμοῦ); only here in the New Testament; σωφρονίζειν is found in Titus 2:4, "to teach," A.V.; "to train," R.V. "Discipline" is not a very happy rendering, though it gives the meaning; "correction," or "sound instruction," is perhaps nearer. It would seem that Timothy had shown some signs of weakness, and had not boldly reproved and instructed in their duty certain offenders, as true love for souls required him to do. The phrase from Plutarch's 'Life of Cato,' quoted by Alford, exactly gives the force of σωφρονισμός: Ἐπὶ διορθώσαι καὶ σωφρονισμῷ τῶν ἄλλων, "For the amendment and correction of the rest."

Parallel Commentaries ...

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

{has} not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

given
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

us
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

a spirit
πνεῦμα (pneuma)
Noun - Accusative Neuter Singular
Strong's 4151: Wind, breath, spirit.

of timidity,
δειλίας (deilias)
Noun - Genitive Feminine Singular
Strong's 1167: Cowardice, timidity. From deilos; timidity.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

of power,
δυνάμεως (dynameōs)
Noun - Genitive Feminine Singular
Strong's 1411: From dunamai; force; specially, miraculous power.

love,
ἀγάπης (agapēs)
Noun - Genitive Feminine Singular
Strong's 26: From agapao; love, i.e. Affection or benevolence; specially a love-feast.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

self-control.
σωφρονισμοῦ (sōphronismou)
Noun - Genitive Masculine Singular
Strong's 4995: Self-control, self-discipline, prudence. From sophronizo; discipline, i.e. Self-control.

Discipline Discretion Fear Fearfulness Judgement Love Mind Power Self-Control Sound Spirit Timidity WiseDiscipline Discretion Fear Fearfulness Judgement Love Mind Power Self-Control Sound Spirit Timidity Wise2 Timothy 1:7 NIV
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NT Letters: 2 Timothy 1:7 For God didn't give us a spirit (2 Tim. 2Ti iiTi ii Tim)

What does a sound mind mean?

Sound mind and memory refers to a person's state of being at the time of the making of their will. A sound mind and memory means the person has sufficient mental capacity to understand their actions.

What does the Bible say about God not giving us more than we can handle?

Paul tells us: “God is faithful, and he will not let you be tested beyond your strength but with your testing he will also provide the way out so that you may be able to endure it” (1 Corinthians 10:13).

What is the meaning of 2 Timothy 1 7?

Paul unpacks four fruits of the Spirit's work in our lives in verse 7: fearlessness, power, love, and self-control. The Spirit does not produce in God's people “fear,” which could be translated timidity or cowardice. Rather, the Spirit gives us courage or fearlessness even in fearful situations.

Does God command us not to fear?

And yet, in Isaiah 41:10 God tells us to not to fear. He says, Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. In this verse, God gives us three reasons to not be afraid.